Jesus said I am the way the truth and the life and those who eat the Son have life. Life is found in the Son of God alone because Jesus is life itself.
Christians who become Adventists are very likely to be already living out of the law of Moses. Where this is the case there is a natural logic to the Advent message. If you are living out of the Ten Commandments, it is consistent to live out of all of them. The error in this view is not difficult to spot if we are living in the Spirit, since a life in the Spirit is the only way Jesus can be our life. To be alive in the life-giving Spirit of Jesus is to know that Jesus did not come as The Means to make commandment keeping successful. He came so that we can be like Him. He came so that the hope and the reality of the Kingdom of God today is Christ in you, Christ through you. Christ as you.
Jesus is the lens through which we read and understand the Bible. Since Jesus is the Alpha and Omega He is the hermeneutic through which the Bible becomes revelation. The Bible lives, moves and has its being in Christ, which means it is more correct to say that the Bible is revealed in Christ rather than Christ is revealed by the Bible.
‘For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him’ Col 1.16 NIV.
In Jesus the Bible is the word and not the letter. In Jesus the Bible reveals God rather than the perspectives and agendas of men. Significantly eternal life is knowing God – not your Bible.
‘Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent’ John 17.3 NIV.
When Adventists declare that they have the truth, the implication is that the Bible exists to support Adventism. At least that is how it is used. Indeed many Adventists believe that they are saved, assured of a place in heaven and safe passage through the rigours of the end-times by being Adventist. Yet it would be difficult to find a people more insecure about Christ’s Second Coming.
The pass-port to the Adventist package is The Sabbath which is code and shorthand for commandment keeping. The manifest impossibility of any of us keeping the law has been collapsed into the easier task of keeping the Sabbath – although what Sabbath keeping means is far from certain. For some in means an attempt to do what the Hebrews did. For most it means going to church, sometimes filling the day with meetings, eating with fellow Adventists or sleeping the afternoon away in Sabbath rest (lay work).
The end of the week gasp of desperation, ‘Thank God for the Sabbath!’ has more to do with the intemperate pace of a performance driven ethic outside Christ’s peace, than it does with any life-giving merit of the Sabbath itself. ‘The Sabbath’ can be a fatiguing and tiresome day, rather than a day of refreshment. Many know this and search in vain for a Sabbath-keeping mode that is more life-giving. But there is only one non-adulterated source of life in itself: Jesus.
Keeping the Sabbath turns out to be more about spending time with other Adventists than attempting the impossible task of living the 7th day in a secular vacuum. It can’t be done – but this reality is papered over with many fictions. How is doing a survey in church more righteous than voting on the Sabbath? How is someone serving meals in an Adventist hospital more righteous than a person serving meals in a café?
In time the internal contradictions of the attempt to live in law by the power of Jesus make themselves known. There are many observances and usages of which Adventist believers can say, ‘I just don’t do that any more. I don’t think it’s important.’ But they continue in Moses and remain within the law. For Adventists grace is less about living in a Life that is not ours by the Spirit and more about a means of living with a law that is.
‘He saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit’ Titus 3.5 NLT.
Jesus has gifted us with the privilege of living in Him rather than in religion, which means ceasing to live out of Adam/Moses and being enfolded in God through Jesus Christ. This is the more fulsome meaning of Jesus as the New and Living Way and the Righteousness sent from God. For the people of God the New Covenant means ceasing to live in law and temple and living from the Christ within. We emerge from the abstractions of good and evil to live once again by the Spirit of God who is our life.
But for Adventists there is no new covenant/old covenant demarcation. The New Covenant can be described as ‘New Covenant theology’ as though it is a conspiracy to do these believers out of their identity in Sabbath and law. Many Adventists don’t know what the New Covenant is. The Bible is to them a seamless book in which the New Testament is the Old Testament lived in the strength of Christ. Some believe you can have one foot in the law and still be living from the New Covenant, despite what is clearly stated in Galatians and Hebrews. But only because this is part of the all encompassing assumption that Jesus lives to aid us to keep the law. No my friend. Today the Father’s commandment is this: ‘Believe My Son.’ Jesus’ testimony is this: ‘I am your life!’
Since the New Testament is interpreted through the lens of the Sabbath, Jesus is seen to be upholding the Sabbath and the law in everything He does, which is drawing quite a long bow. In actual fact, Jesus is upholding His Father and demonstrating what a Son who lives in His Father looks like – a son who lives in God rather than in the knowledge of good and evil, as did Adam.
Jesus’ life-project was to demonstrate that He and His Father are one, that union with God is found in Him and that we have life in His Name. But the emphasis of His life was not about ‘getting to heaven.’ It was about bringing heaven to earth.
This slant on a law and Sabbath subservient Jesus has its roots in Ellen White. In particular the book, Desire of Ages. But Jesus did not minister to the Sabbath or the law. He ministered to His Father.
This does not mean Ellen White was a bad person. But it does mean, that like many Christians, she had not made the transition from the Old Testament to life in the Spirit. She remained bound to the ministry that brought death engraved on letters of stone. The anomaly is that Ellen White demonstrated some of the gifts of the Spirit. But she never made the transition to life in the Spirit, remaining firmly in the camp of the daughters of Hagar. Unfortunately she set a pattern that many still attempt to follow.
What we see in the New Testament depends on the nature of our lens. If our lens is the law we will see the law. If our glasses are the Sabbath we will see Sabbath-keeping endorsed. If our lens is Jesus and it is He that is our life we will walk in the light. Jesus as ‘Lord of the Sabbath’ is seen among Adventists as Jesus healing people on Sabbath to uphold Sabbath-keeping and demonstrate how the Sabbath should be kept. But what Jesus was really doing was revealing the nature of the Father and the value of His daughters and sons.
For not a few Adventists their identity as an Adventist is more important than their identity in Christ. It is assumed by many that you can have both. But we have but one Husband and one master who is Christ. When we are joined to the Father through Jesus we are the sons and daughters of God able to live and love in the authority and power of His priests and kings.
Where ever Jesus is there is life, peace, restoration and recreation. There is no Saturday, Sunday or Friday Holy day. In Jesus holiness is a life that transcends days and death. Holiness is a Person. Holy people are called the sons and daughters of God because the life of the Son; the order of the universe is their life by the Spirit of Sonship. In Jesus the sons of God and the creation are one. When Jesus, the Lord of the Sabbath lives in you, you are at peace and you multiply peace, because with Jesus as your life you are a Sabbath.
‘For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience’ Hebrews 4.8-11 NIV.
‘So if the Son sets you free, you will be free indeed’ John 8.36 NIV.
Keith Allen